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משנה תורה — קידושין סוגיה א

Sugya integrity represents the נפש יסודי מלאכתך wherein bnai brit Jews dedicate positive mitzvot and halachot unto קום ועשה – זימן גרמא מצוות דאורייתא המלאכים החיים — תמיד מעשה בראשית — בצלום אלהים זימן גרמא מלאכים נברא. A radical Torah spirituality that no pervert statute halachic code ever even once communicated. Comparable to the cold hard fact that the Goyim bible and koran av tuma avoda zarah never once bring the שם השם לשמה. Hence these course “Protocols of the Elders of Zionism” counterfeit fraud religions view Angels as some God sent messenger rather than a bnei brit messenger through which Israel dominates our World; av tuma avoda zarah alway oblivious to tohor vs. tuma middot spirits. The former quickens the Yatzir Ha’Tov whereas the latter breaths death into the Yatzir Ha’Raw within the heart.

The creation of מלאכים through Torah sworn oath time oriented Av commandments, the genius how to control and dominate the Created World. Healing disease in medicine, technological advancements in science etc., all the result of tohor oath sworn time oriented Av commandments which create מלאכים יש מאין, like the chosen Cohen people תמיד מעשה בראשית נברא יש מאין.

The av tuma haters of Israel, easily discernable: they seek power over justice; view Jews as a Race rather than the spiritual consequences of oath sworn time oriented Av commandments; T’NaCH as history rather than spirituality which instructs equally applicable to all generations – prophetic mussar. These av tuma religious frauds view reality based upon a static rather than interpreted through dynamic ever-changing subtle always changing perspectives.

The genius of Talmudic sugya integrity, it permits a down stream scholar who respects sugya integrity to made logical deductions, something akin to a thesis statement term paper English 101: Thesis Statement specific details which nail down the general clause made by the Thesis Statement Re-stated Thesis Statement shaped and influenced by the 3 or more specific details contained within the body of the paragraph. The Order of this type of writing discipline resembles sonnets of poetry literature.

Sonnets often explore universal themes, such as “love”, “nature”, “time”, or “morality”. William Shakespeare known to have written 154 sonnets. John Milton’s sonnets, quite often weighed political or spiritual themes. A Gemara sugya, this author suggests compares to a sonnet that has 14 lines of poetry. Obviously sugya integrity – not a sonnet.

Walt Whitman’s “Leaves of Grass” and a 14-line sonnet exemplify the rich diversity of poetry, but they differ significantly in form, structure, and thematic focus. The latter type of poetry explores ‘free verse’ that has no specific line length or meter. It resembles a collage of poems. Whitman celebrates himself, together with his expansive view of democracy and nature which reflect the vivid nature of late 19th Century American life-styles. Radically different from the Utilitarian writings of Jeremy Bentham or John Stuart Mill.

Eras radically changed the style of literature expressed. Late 18th – mid-19th Century Romanticism to 1830s – 1860s Transcendentalism to mid-19th Century Realism to late 19th Century Naturalism etc. This same trend separates the Yerushalmi Talmud from the Bavli Talmud like day different from night. None the less, the fact that the sugya of Gemara fixed, it becomes ideal to study this common law Jewish literature by means of making deductive syllogism specific comparison with the opening vs. closing communications of a sugya.

This establishes a “sh’itta” or line of reasoning, akin to the opening and closing statement made by a thesis statement paragraph. The body of any Gemara sugya raises points or issues which by logical deductive syllogism reason must fall somewhere along the line which connects the opening thesis statement with the closing re-statement of the same thesis statement proven as valid based upon the evidence of the details contained within the body of the paragraph.

Talmudic study follows this כלל: First Order then Speed. The common law specifics within a Gemara sugya follow the middot established by both rabbis Yishmael and Yossi HaGalili two sets of logical middot which permit the down stream generations the skills required to compare Case/Din to similar Case/Din different halacha rulings. Interpreting poetry in like fashion requires scholars to compare poetry with other poetry. This comparison permits scholars to separate and order literature into separate writing styles as mentioned above.

G’lut Yeshiva institutions of learning slavishly learn only the simple פשט of Jewish classic literature. No effort does g’lut religious rabbis, strive to discern between authors who wrote common law halachic commentaries from authors who wrote statute law halachic commentaries. Despite the simple fact that judicial common law courtroom authority establishes the Law of the country of Israel; having the Constitutional Torah mandate of ‘Legislative Review’ over Knesset Parliamentary statue laws. Day and night, shabbat from chol — judicial common law different from statute law religious ritual observances. Worlds separate Judicial common law which strives to rule the homeland through just restitution of damages inflicted, from observing Torah and halachot – טיפש פשט simply as religious ritual observances; an enslaved g’lut enchained mentality – Torah curse. Its easier to leave the slavery of Egypt than to free oneself from the crushed Human self-esteem dignity of living as enslaved oppressed servants – for millennia.

כן דרכה היא מסתירה מעשיה, ואומרת כי לא פעלה און.”
.אבן עזרא על משלי ל:כ–.כן דרך אשה מנאפת – היא דוגמת דרך הנחש על הצור, שאין אדם יודע דרכו This reactionary interpretation of משלי מוסר perhaps reflects the groveling self esteem of an oppressed slave, despite his wearing the crown of a king. King Shlomo worshipped avoda zara consequent to all his many foreign wives – a direct Torah לא תעשה. Hence it appears that this p’suk, more applicable to Shlomo than to women in general. מה אמרה תורה (דברים כב) כי יקח איש אשה. ולא כתב כי תקח אשה לאיש. מפני שדרכו של איש לחזר על אשה, ואין דרכה של אשה לחזר על איש. משל לאדם שאבדה לו אבידה. מי חוזר על מי? בעל אבידה מחזר על אבידתו

Men and women equally have the Torah obligation to remember the oaths sworn by the Avot through which time oriented Torah commandments create the chosen Cohen people in all generations. Yom Kippur HaShem defined the mitzva of t’shuva after Moshe reminded to remember the oaths sworn to the Avot wherein the Torah cuts an eternal brit faith alliance.

Granted our Gemara addresses the specific subject of קידושין, but utterly essential to remember that these specified mitzvot exist within the כלל of oath brit Av time oriented commandments. The פרט serves to define the כלל like as do specifics raised in the body of a thesis statement paragraph serve as concrete examples which contain and give actual meaning to the intent of the thesis statement made at the opening and closing of the paragraph.

A person has to always keep his eye upon the prize. Time oriented Torah commandments expressed through the specifics of positive and negative תולדות secondary commandments. In like manner the Gemara contains and employs all manner of halachot. But these halachot serve as precedents whereby the down stream generations can re-interpret\משנה תורה/ the original language of the Mishna viewed from a different perspective.

The tuma Yatzir within our hearts continuously seeks to worship the stars as Gods in their own existence! Hence the statute law codes made halachot from the Gemara into religious ritual observances in their own right. Later the commentaries written by the Reshonim placed upon a pedestal and worshipped. The rabbis preach the טיפש פשט parrot brained nonsense of ירידות הדורות but so conveniently ignore when the כסף משנה repudiates the הלכות גדולות.